Reviewed: James Clavell’s Noble House

"The Epic Novel of Modern Hong Kong"

James Clavell’s Noble House is a novel about one week in the life of a Hong Kong business executive in 1963.  And it’s 1370 pages long.

No, wait, don’t stop reading!  That wouldn’t have enticed me, either, but it’s actually one of the most fascinating and exciting things I’ve ever read.  It’s full of espionage, drug gangs, political plots, natural disasters, kidnapping, hostile takeovers, seduction, ancient oaths being called into fulfillment…and, yes, quite a few business negotiations.

A story this large and detailed could be approached from many angles (I’d love to discuss its use of Chinese words and phrases–this book is packed with Chinese culture and treats it with unreserved reverence), but the biggest surprise for me was just how political Noble House is.

I guess I should have expected it.  The book is dedicated “as a tribute to Her Britannic Majesty, Elizabeth II, to the people of Her Crown Colony of Hong Kong—and perdition to their enemies.”  So the author’s perspective is pretty clear from the get go.

Noble House is a cold war novel—communist spies and leftist traitors abound.  Continue reading

Advertisements

Fascism of the Left and Right

I just checked out Jonah Goldberg’s Liberal Fascism from the library again–every now and then I’ll pick it up and read whatever chapter or two grab my interest at the time. 

One theme in the introduction is that “fascism” is difficult to define, and a simple, universally recognized definition doesn’t exist.  He puts together a usable understanding, but I noticed something about each of the eras and events he discussed that might lead us to see a clear sign of fascism: it always implies force. 

Although this is not a complete picture of fascism, I think the presence of coercion is a major trait that must be recognized to spot and prevent it.  Fascism, then, is not necessarily a political ideology (although, as in the case of Italy’s Mussolini, especially, it can be) so much as it is a means of promoting an ideology. 

On the left, fascism, seen in this way, classically manifests itself in communist governments: the Soviet Union, Cuba, China, North Korea, etc.  The use of (indeed, reverence for) centralized, collectivized, government control is a key danger of a leftist government run amok. 

The biggest myth about fascism (and Goldberg spends a great deal of time analyzing this one) is that it’s also a feature of an extreme, hard right government.  Actually, the logical warping of conservatism wouldn’t be fascism, it would be anarchy; fascism of the right would be less common, particularly in the west, not because it is inherently more virtuous, but because an emphasis on limited government would naturally have the effect of decreasing the opportunities for and acceptance of fascist tactics.  However, that is not to say that it doesn’t exist.  The best examples of conservative fascism that I can think of are all theocracies: Iran, ancient Egypt, Puritan New England, etc.  The reverence for tradition and order can be so elevated that it becomes primary even over freedom itself. 

So what’s the warning here for America?  Are we in danger of socialist-dictator fascism or theocratic fascism?  I suppose the potential for both exists, though one silver lining of a country so polarized down the middle is that neither half would let the other get that out of control. 

One observation, though, about a hybrid danger we might term “liberal theocratic fascism:” Continue reading