Eleven More Old Albums

There are actually seven other albums between the last music post and this one, but I’ll cover those on Wednesday.

23. Pixies, Doolittle 

I really liked this as a kid, but found much of the B-side hard to get into. Not anymore. This is an enjoyably eccentric success from start to finish.

New verdict: A

 

24. Depeche Mode, Music for the Masses 

For a while I’ve felt that, of the bands I really liked as a teen, the one that still holds up the least has to be Depeche Mode, but I was only thinking that from memory, so I was worried about revisiting a few of their albums. Imagine my surprise at really liking this one still! Some tracks are weaker than others, but overall, I got back into this one pretty cleanly. Not awesome, but not bad at all.

New verdict: B

 

25. Depeche Mode, Violator 

The first album I heard by this band, when it was new, is still my favorite. I once read a disparaging remark about DM to the effect that their catalog is so simplistic that a truly talented musician like Leonard Cohen could have tapped it out on a keyboard while eating breakfast. That had a ring of truth, and maybe it’s why I devalued them in hindsight. But putting this influential album back on brought it all back, and even the minor tracks felt great, maybe even more so than the hits. Alas, nostalgia is like that, isn’t it?

 

New verdict: A

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Eleven More New Places To Eat

One of my goals for my year of being 40 is to eat at 40 new places, and I’m up to 17. Four of the first Mexican places I went are reviewed here. Here are the most recent eleven:

 

7. La Casita De Doña Machi, 1/18. I saw this on the drive from work to my son’s basketball game, and stopped in. I loved the atmosphere right away–the TV was tuned to a Spanish language news station. I had a burrito, which was so different from the fast food I’m used to–not nearly as mushy and juicy. Though that made it seem a bit dry to me, it was tasty, and washed down well with some hot sauce and soda. Very nice place–would definitely go again.

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8. New China Cuisine, 1/26. One of a few Asian places near my house that I’ve never gone to. It doesn’t look like much from outside, near the edge of a middlebrow strip mall, but on the inside the atmosphere wraps you up and draws you in. I took my wife there on a date night–she likes Chinese food even more than I do. The waitress had solid suggestions for us–I tried some excellent sweet and sour shrimp. The appetizer was egg drop soup, which I love and haven’t had for years. It made me find some recipes online and try to make it at home–alas, not nearly as good as theirs.

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9. Tacos El Gordo, 2/1. This came recommended from an old colleague, and I’m seriously grateful. The counter setup inside is a bit odd, but the food is sweet and solid. It’s like an In-N-Out Burger for genuine Tijuana tacos. Almost as good as the tacos was a creamy orange soda called Bang! Totally have to go back again soon.

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10. El Nopal Mexican Grill, 2/3. Continue reading

40 For 40 Progress Report 5/12

Today ends my 5th month of being 40. I finished 5 more goals this month, bringing my total to 12:

Watch 40 classic Simpsons episodes: I did this by re-watching all of seasons 4 and 5. Holy cow, not a dud in the bunch! So many great moments I’d forgotten about. Maybe the biggest surprise was “Whacking Day,” a Schwartzwelder masterpiece that was even better than I’s remembered: the snake story is really a small part of it–this episode has the awesome Alien parody at the start, just after the bullies are locked up and forgotten until the episode’s final joke. Genius. I’m also surprised at just how many different great writers worked on those seasons, though the biggest writer surprise was noticing that Conan O’Brien wrote “New Kid on the Block.” I never knew that.

Write in my journal 40 times: I recently finished a biography of Henry B. Eyring, a book which was helped along greatly by the fact that he was apparently an inveterate journal-keeper in his middle years, when he was my age. Inspiring. I really enjoy this habit, and tend to be bemused/motivated/flabbergasted by reviewing old entries. I’ve tried to inculcate this habit in my children as well. Still, it’s a tough habit for me to keep: I’ve written more in that journal since my birthday than in the last few years combined.

No Netflix for 40 straight days: Continue reading

Notes on Biblical Archaeology Review’s Greatest Hits, part 2

And here are my notes on the twenty articles in the second volume!

 

    1. Israelites and pre-Israelites built elaborate water tunnels in rock that provided water during sieges. Impressive engineering feats that developed over time, and were refined throughout centuries.
    2. Underground tombs in First Temple period Israel have a standard floor plan similar to older catacombs in nearby parts of the world: entrance chamber with several rooms attached to it for burying bodies, with a preparation/funeral room. Engraved walls may resemble what the walls of Solomon’s temple looked like. Empty space between rooms stored bones as new generations were buried, perhaps inspiring Biblical phrases “gathered unto/buried with/slept with his fathers.” Such complexes are large–some are 10k square feet, including one under St. Etienne’s monastery. Rooms are built with a 8:10 cubit ratio, as with the temple–1 Kings 7:10.
    3. Excavations at Lachish show massive destruction in 12th century BC, as Joshua 10 says (by Israelites or Sea Peoples)–clearly done by fire. A large, detailed wall relief of Sennacherib at Nineveh shows his Assyrian conquest of Lachish in 701 BC (2 Kings 18:13), and another destruction by Babylon in 588/6 BC (including the burying of the very important Lachish letters). Side note: in 1938, the original British excavator of this area, James L. Starkey, was murdered in the street on his way to a museum ceremony!
    4. Kuntillet ‘Ajrud, a random 8th century BCE structure west of the Gaza Road in Sinai, was some sort of religious site, but no other details are clear. Multiple pottery inscriptions of YHWH and the Egyptian figure Bes are ambiguous, maybe indicating an asherah (a symbol of divinity) or Asherah (proper name–a goddess–and maybe even Yahweh’s wife). One inscription there contains a poetic blessing similar to that in Numbers 6. Name suffixes used there connect it to northern kingdom of Israel, not the nearer southern kingdom of Judah. As with all else at this site, nobody knows why. Side note: Artifacts were given to Egypt in 1994 as part of a peace treaty, and never seen since. A 2011 robbery, soon recovered by government and moved to Cairo, might be them.
    5. Israel was a victim of conflicts between Egypt to the southwest and Babylon to the east. Babylonian Chronicle tells of the destruction of Philistine city of Ashkelon in 604 BCE. Jeremiah 47:4 alludes to economic partnerships. Ashkelon has evidence for rooftop altars, condemned in Jeremiah 32:29. Many Egyptian artifacts there, such as figures of Bes, show a strong cultural influence. A 7th c. BCE ostracon there uses a pseudo-Hebrew script called Neo-Philistine. Contrary to stereotypes that Philistines were beer guzzlers, Ashkelon had refined wine facilities and stores. “Streets” in 2 Samuel 1:20 should be “bazaars.” Jeremiah railed against pro-Egypt policy of Judah; they ignored him and were destroyed.
    6. Small figures show lots of cultural exchange and borrowing from Egypt and Greece in Palestine. Pagan idols were very popular in Israel (despite reforms of Hezekiah in 2 Kings 18:3-6 and Josiah in 2 Kings 23:1-15), until after the return from Babylonian exile, when they suddenly disappear forever. Elephantine papyri from Egypt shows that dispersed Jews built a new temple there; Samaritans did the same at Gerizim in 4th century BC after being expelled.
    7. 1975-1996 excavation at Ketef Hinnom, a hill outside St. Andrew’s Scottish Church and Hospice of Jerusalem, found uses by several civilizations from 700 BCE (burial tombs) to World War I (ammo and weapons storage for Ottoman Turks). A Byzantine church on the site may have been “The Church of St. George Outside the Walls.” Most important find: a First Temple Period tomb repository unraided by looters! Includes a seal from “Palta” (maybe the official from Ezekiel 11:1,13), jewelry like that in Isaiah 3:18-21, two silver scrolls with variations of Numbers 6:24-26 and Deuteronomy 7:9. These inscriptions are the oldest known copies of writing similar to Biblical text–400 years older than the oldest Dead Sea Scrolls. This shows that the text of P (Priestly) author was developed by First Temple Period.
    8. 1970 excavation found a house in Jerusalem burned by Romans in 70 AD, belonging to family of Kathros, a High Priest (name inscribed on a stone weight in the ruins). Bones and a spear in the debris tell a dramatic story of sudden destruction.
    9. Dead Sea Scrolls were clearly written by Essene sect. Essenes applied Joshua 6:26 in their Testimonia document to their own plight; the “Cursed Man” there may be the same as their arch-enemy, the “Wicked Priest”; best candidate for that is High Priest Simon Maccabeus, founder of an illegitimate priestly line who persecuted those minorities who opposed him, like the Essenes.
    10. A house south of a synagogue in Capernaum dates from 1st century BC; in middle of 1st century AD, its largest room became a Christian church–domestic items disappeared, it was built up, and Christian inscriptions appeared on the new walls; in 4th and 5th centuries it was built up into even larger holy structures, ending with an octagonal church, a shape used for very sacred spaces. Early pilgrims identified it as originally St. Peter’s house, and there are ambiguous inscriptions on the walls that may or may not confirm that.
    11. Around Sea of Galilee, fish species named “musht” is called St. Peter’s fish, but the fish in Matthew 17:24-27 is probably a barbel, though the fish in Luke 5:1-7 is surely a musht caught by a trammel net (multiple nets are mentioned, partners are involved). Different kinds of nets are mentioned in figures of speech by the prophets.
    12. A drought on the Sea of Galilee in early 1986 revealed a sunken boat that was excavated and dated to the 1st century BC or 1st century AD. It is of the kind used by Jesus and the Apostles: four rowers (or an option for sailing with a mast), and could carry up to 15 men. Sandbags at one end could be used as pillows (Mark 4:37-39). Exciting story of digging it up while racing rising waters, would-be looters, and decaying timbers!
    13. A student photographing Jerusalem’s Golden Gate in 1969 kneeled in the adjacent cemetery and fell through the ground, into an old tomb that revealed parts of another double-door gate below the Golden Gate. Its age is unknown, but 19th century digging by Charles Warren found a wall 41 feet underground and 46 feet in front of Golden Gate. He described masonry similar to lowest courses of the wall on either side of the GG, which is probably pre-Herodian, and maybe as old as Solomon.
    14. In June 2004, a sewer repair project in Jerusalem revealed steps that were then fully excavated; they turn out to be part of the Pool of Siloam, from John 9:1-11. Coins in the plaster of the steps show that it is from the time of Jesus. (This corrects a location for the pool from Byzantine times by the end of Hezekiah’s Tunnel.)
    15. The historian Josephus says that John the Baptist was imprisoned and beheaded at the remote hilltop fortress of Machaerus. Forgotten for centuries, it was rediscovered in the 19th century, and explored from 1968 off and on until recently. Very well preserved, it’s easy to see the courtyard where Salome would have danced and even where Herod’s throne would have been there!
    16. In 1968 a tomb was discovered in Jerusalem from the Second Temple Period with eight ossuaries (boxes to hold bones permanently after the rest of the body has gone). One of these boxes held the bones of the only victim of crucifixion ever found (though many near Eastern and Mediterranean civilizations did so). His heels had been pinned together by a nail that bent in the upright wood, so his feet were cut off so the body could be buried; some wood was still on the nail. His legs had been lined up together, then, with his knees sticking out to the side from the cross. Arms bones showed that he was nailed between the bones of the forearm, not his hands. His legs were broken so he would die faster, so he could have been buried before dark the same day (see John 19:18). Evidence from throughout the tomb shows that his family was wealthy, but most died young. He was in his 20’s, and was probably executed for politics. His name was scratched into the box: “Yehohanan, the son of Hagakol.”
    17. A plaque in the Colosseum in Rome gives information about the emperor who built it and when, but holes in the stone suggest other metal letters had been attached before this carving. An expert did some great logic puzzle work and surmised that the letters on those holes said that it was built with “booty.” The only place that much money could have come from for Rome at that time was their recent looting of the temple when they destroyed Jerusalem. The riches stolen from the Jewish temple financed the building of the Roman Colosseum.
    18. Christians were often sent to the infamous ancient copper mines of Faynan district in Jordan as punishment by Roman and even by early Byzantine rulers (for being the wrong kind of Christian). Faynan is mentioned, with different spellings, in Genesis 36:41 and Numbers 33:42. These mines were very dangerous–early Christian historians thought of men sent there as martyrs. Damnatio ad metalla: condemned to the mines!
    19. Sussita was an impressive mid-size city on the west shore of the Sea of Galilee, probably established 3rd century BCE by Hellenistic Ptolemies, then integrated into Roman territory as part of the decapolis, and later by Byzantines. All three civilizations built sacred structures there, including hundreds of heavy columns. Sussita was destroyed by an earthquake in 749 CE and never inhabited again.
    20. Aphrodisias is a city in southeast Turkey. In late classical times, it was clearly home to a diverse array of religious groups, pagan, Christian, and Jewish. Religious graffiti (such as menorahs and crosses) is common in the city. A marble pillar has the longest Jewish inscription in Greek, a list of donors to the synagogue. Among the many names are theosebeis (“Godfearers”), non-Jews who supported and even participated in Jewish religious life.

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8 More Old Albums

Picking up where the last entry left off…

 

8. The Cranberries, Everyone Else Is Doing It, So Why Can’t We?

I listened to this after hearing of the passing of Dolores O’Riordan in January. The album more than holds up; though the singles still strike me as the most impressive tracks, little if anything here is filler. Most tracks pop out with a fiercely effervescent personality.

New verdict: B

 

9. The Sundays, Blind

As I listened to The Cranberries, the 1990 single “Here’s Where the Story Ends,” by The Sundays, came back to mind, so I returned to their biggest album, the one after the album that ave us that great single. Sadly, though I liked Blind, and I truly loved Harriet Wheeler’s singing (which sounds not unlike Dolores O’Riordan’s), many tracks felt a little flat, a bit incomplete. The last track on Blind, a cover of the Rolling Stones’ “Wild Horses,” may be the most surprisingly solid, but regardless, you should go back and enjoy “Here’s Where the Story Ends.”

New verdict: C

 

10. INXS, Welcome To Wherever You Are

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Notes on Biblical Archaeology Review’s Greatest Hits, part 1

40by40One of my goals for the year is to read 40 articles about the Bible. Casting about online and through library catalogues in January for suitable material, I came across this: in 2015, the venerable journal Biblical Archaeology Review celebrated their 40th year with a “greatest hits” collection of their 40 best articles ever. And that’s what we call serendipity.

I was able to borrow a copy of the massive, 600-page, two-volume set from the good people at the University of New Mexico. I just finished volume 1, and it was an amazing experience. I’ve never read anything like this before–it’s not technical at all; on the contrary, it’s clearly written to be accessible and exciting to a general audience. Every article was at least very good, and some were actually gripping page turners. Here are my notes on the first 20 articles, the ones in volume one. I’ll start volume 2 today.

    1. 3rd millennium BCE for patriarchal age–Joseph story reflects drought and famine in Egypt @2000 BCE–now-extinct “Kuwait River” may be Pishon, because of minerals nearby (like gold and bdellium)
    2. 2nd millennium BCE Mesopotamia inspired Biblical religion, esp. with a parental, personal God
    3. First alphabet invented by Canaanite miners (many immigrant cultures came to work in Egypt at this time) adapting Egyptian hieroglyphs, 19th century BCE–the evolution of forms is apparent in inscriptions. They took hieroglyphics and simplified their forms, but used them for the initial sound of each, to spell out their intended subject phonetically. “The alphabet was invented in this way by Canaanites at Serabit in the Middle Bronze Age, in the middle of the 19th century BCE, probably during the reign of Amenemhet III of the XIIth Dynasty.” alphabet
    4. First illustration of Israelites is in the 4th of pharoah Merenptah’s reliefs near his stele mentioning them, end of 13th century BCE, 600 years before any other reference outside Bible. They have no city and dress like Canaanites. merenptah stele
    5. Egyptian documents that indirectly parallel elements of the Exodus–as a series of smaller events over time, climaxing in late 13th century BC–include the Leiden Payrus 348 (mentioning ‘Apiru [Hebrew?] workers at Ramesses), Merneptah Stele, Papyri Anastasi (mentioning groups immigrating from drought and slaves escaping into the Sinai), and the Elephantine Stele (“Asiatic” enemies in Egypt robbing them before escaping).
    6. The common assumption that “Red Sea” means “Reed Sea” has no linguistic or physical basis–more likely is that the term is often literal but, as in the case of the parting mentioned in Exodus, symbolic of chaos and ending.
    7. Interview with legendary Israeli archaeologist about the uses and abuses of Biblical archaeology. yadin.jpg
    8. Physical evidence that Canaanite city Hathor was destroyed by intense fire in late 13th century BCE, as book of Joshua says, and by process of elimination, that the early Israelites are the only real contender for the destroyers. (However, most of Joshua, including battle of Jericho, has no physical evidence.)
    9. Lack of formal burial sites, as well as Spartan nature of pottery and architecture, and the lack of temples and royal inscriptions–all common to nearby societies–suggest that Iron Age I-IIA Israel (the time of the Judges) had an ideology of simplicity and egalitarianism.
    10. Ancient Arab town of Izbet Sartah is likely the Israelite town of Ebeneezer in 1 Samuel 4–geography and distances between known places, and location on a road used to get to Shiloh, make this probable. / Izbet Sartah pottery sherd from 1200-1000 BC (the time of the Judges) has longest Proto-Canaanite inscription, and oldest Hebrew abecedary, evidence for literacy among early Bible peoples, early Hebrew read from left to right, and letter forms show that Greek borrowing was also quite early, around 1100 BC. Biblical acrostics with two reversed letters also consistent with this early alphabet, with those letters in the same reversed order.
    11. Large 9-foot tall cultic center on Mt. Ebal from 12th-13th century BC may actually be Joshua’s altar from Joshua 8:30-35. It has very similar form to known altars in and around Israel, w/ evidence of animal sacrifice. It’s boxed to the compass, follows building directions in Exodus 20:26, 27:8 Deut. 27:1-10, and Mishnah. Independent altar–no town or temple nearby. No inscriptions found yet but it’s the oldest Hebrew altar known.
    12. Philistines were clearly part of the Sea Peoples–their armor and pottery attest to that. No Philistine text or language yet discovered.
    13. City of Ashkelon, ruled by Canaanites, innovated metal calf worship, condemned later in the Bible when it was ruled by Philistines during the Iron Age. Philistines are Aegean in origin, migrating from Greek world in 12th century BC. Mycenaean Greek pottery styles showing up later in Palestine, made from local Canaanite clay, shows this. Also, Ashkelon had an engraving of a scene from Homer’s Odyssey, made in Roman times, suggesting an ancient tale original settlers (Philistines) brought over that persisted. Goliath–with riddles, “magic” hair, and super strength–may be influenced by Hercules. Israelite tribe of Dan may come from the Danaoi of Greek legends–they “dwell on ships” & have no Biblical genealogy.
    14. “…the evidence is strong that iron technology developed in the Aegean and was probably brought to Palestine by the Sea Peoples, and perhaps by the Philistines themselves. Based on excavated evidence, it appears that the Philistines did not have a monopoly of sorts on ironworking, as reflected in [1 Samuel 13:19-22]. Iron weapons are found at Philistine sites only; at Israelite sites we find iron agricultural implements, as reflected in the literary tradition preserved in the Bible.”
    15. Excavation at Horvat Qitmit yields first find of Edomite shrine (though we know nothing of their gods and ceremonies), from around the time of the Babylonian destruction of 586 BC. Exact reason why Edomites were living in Judah in 7th and 6th centuries BC is unknown, though invasion of this edge of the ailing nation of Judah is likely. Pomegranates, found on pottery there, represent fertility in the Near East.
    16. 1993 excavation at Tel Dan, in north Israel, found an amazing fragment of a stele from 9th century BCE covered in clear fragments of script, which mentions both the “House of David” and the “King of Israel.” This is the first mention of David outside the Bible, and the oldest reference to Israel in Semitic script.The stele is from Aramean military/royalty boasting of victory over Israel & Judah, maybe a reference to events in 1 Kings 15:16-22 or something similar (the dates match, and both Bible and stele mention Hadad). This site also yields other items of interest with important Hebrew names in the Bible. name of david.jpg
    17. 2005 excavation north of the 12-story “Stepped-Stone Structure” in Jerusalem found a huge, regal palace adjacent to it–some sort of major public building, at least–that may be King David’s palace, called “Large-Stone Structure” for now. That spot satisfies 2 Samuel 5:17–the fortress is “down” from the palace; the rest of the City of David is lower. Pottery dates this building to around 1000 BCE, the time of David; nothing is beneath this excavation, meaning that it was not built on an older site–indeed, this is outside the border of town from the Jebusite period. Beautiful, intact pottery shows that this area existed and ended peacefully. A fascinating find there: a document seal engraved “Belonging to Yehuchal son of Shelemiyahu ben Shovi.” This royal minister is mentioned in Jeremiah 37:3. [In 2014, a scholar from a skeptical university agreed that this site is a good candidate for David’s palace.] david grandfather.jpg

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      There are many exciting first-person narratives like this in the book!

    18. No archaeological evidence for Jerusalem as a major city before King David, but the very important Egyptian “Amarna letters” between two pharaohs show that it was. Complexity and detail of later Biblical writing shows literacy in David’s time because of the records that later writers must have referred to. Pottery writing (ostraca) from 8th and 7th centuries BCE show elements of hieratic Egyptian, which must have been incorporated hundreds of years before, since other neighbors closer to Egypt then didn’t use it. Jerusalem may have been more of a “chiefdom” at that time, but they and their neighbors saw Israel’s leaders as kings.
    19. In 1979 an archaeologist found a small ivory pomegranate in an antiquities store that, upon inspection, seems to come from Solomon’s Temple. If so, it’s the only part of that temple ever found. Pre-Babylonian exile Hebrew on it reads, “Belonging to the temple of the Lord, holy to the priests.” Exact function is unknown. Most who have inspected it declare it genuine. Now on display in a museum in Israel. 
    20. The ‘Ain Dara temple in northern Syria, excavated between 1980-1985, is the closest parallel in size and age to Solomon’s temple, of which nothing remains. They have a nearly identical floor plan; indeed, dozens of others also do, showing this to be a standard template. Faces southeast. 1 Kings 6:5,8 also calls for an outer hallway around the perimeter; ‘Ain Dara also has these. 1 Kings 6:4 calls for some kind of window–scholars can only guess what they were, but ‘Ain Dara has some false windows made of recessed frames. Walls of both are heavily decorated with nature and mythology pictures (1 Kings 6:29). Apparently built to honor Ishtar (due to the art’s lion motif), ‘Ain Dara also has a series of 3-foot long footprints carved into the floor. 
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      Who *wouldn’t* want to read a book with lines like this in it?

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40 For 40 Progress Report 4/12

I just finished my fourth month of being 40–that’s 33% of the way through the year now–and I finished three more goals this month, bringing my total from 4 to 7. The three I just did were: Read the Book of Mormon cover to cover in 40 days, Make 40 positive contacts with students’ parents, and Read Calvin and Hobbes every day for 40 days.

I already wrote about my Book of Mormon reading. Since then, I’ve been reading it in Portuguese, listening here and following along with dual-language text here. The biggest thing I’ve learned so far is “E aconteceu.” Book of Mormon readers can probably guess what that means.

I’ve made efforts to make purely random, positive parent phone calls a few times in recent years, but never anywhere near this many. I simply praised the student for some quality, and thanked the parent for the great job they’re doing. Some folks were befuddled, most were sweetly touched, a few cried. Often, the student was grateful to be recognized and rewarded in any way, though some clearly thought it was odd to be complimented like this. I tried to focus on those who don’t always get as much attention in school as they deserve. Even after forty, there are plenty more who need and deserve some extra positive feedback. So…

I’ve loved Calvin and Hobbes since the first collection I got in 7th grade. In fact, that book, Weirdos From Another Planet, might actually be the oldest book I still have from my childhood. Not only has it aged well, I appreciate it more now than ever. Obviously, it’s full of social commentary, but there are satirical aspects that younger me couldn’t appreciate. This was by far the easiest goal I’ve checked off so far!

I’m actively in the middle of eleven other goals right now, many I hope to have done by next month. I was trying to give up soda for 40 days, a second attempt this year, but only lasted 15 days. That was still better than the other time–11 days. I was inspired by Lent, so I feel extra bad for failing. But I’m also in the middle of a Lenten Netflix fast, and that’s going surprisingly well!

There are also eleven goals where I’ve made very little to no progress at all yet…

 

After Reading The Book of Mormon Again

fd445fc55ad1517bb03f62e79b2441de--count-to-readI started this year by reading the Book of Mormon in 40 days, using this schedule. I really enjoyed it this way, because that schedule breaks the text into big but natural narrative chunks–all the Abinadi chapters in one day, all the Ammonihah chapters in one day, etc. The stories made a lot of sense, and the connections from day to day were clear.

The biggest take away from this reading is just how eventful the Book of Mormon is. I’ve read it many times, but I still found myself saying, almost every day, “Oh, yeah, that’s right! I forgot all about this awesome part!” Those moments just kept piling up. Hardly a day passed without some major, deep, impressive section making me pause and think. The mere fact of the book’s density of originality and quality would be enough alone to make me love it!

I was really overwhelmed with how strongly I was drawn to Helaman 7, until that reaction rang a bell and I checked this blog, to find that I’d had the exact same reaction just last year. To that entry’s love for Helaman 7 and 3 Nephi 5, I now need to add Ether 4: I never realized until now just how special and powerful that obscure little chapter is–the Savior starts speaking in verse 6, but verse 13 begins a direct plea from Him to the latter-day readers of the book, that lasts for the rest of the chapter. That’s a pretty big deal!

 

 

40 For 40 Progress Report 3/12

Yesterday marked the end of the third month of being 40–that puts me 25% of the way through the year. Ideally, for the things I want to do 40 times, I should have ten by now. Here’s where I stand on my goals:

  • The big item first: I only finished one more item in the last month–40 straight days of sit ups–bringing my grand total of completed goals up to big fat whopping…four. My abs are pretty strong now–I can do 40 (coincidence) crunches in a set with no resistance on my feet.
  • I wanted to check off the “40 push ups in one set” goal this month, but I tested myself twice in the last couple of weeks, and I can only do 30.
  • Today was day 34 of reading the Book of Mormon in 40 days. It’s a pretty amazing experience. More on that next week, after I finish.
  • I’ve done 15 days of temple or family history work.
  • I also wanted to be able to check off the 40 positive contacts with students’ parents, but reaching people is harder than it sounds–I’m only up to 16.
  • This is day 12 of tracking what I eat–I need to do better with recording calories and protein, though, but I’ve never stuck with this kind of resolution this long. It’s sobering.
  • This is day 8 of no soda. Man, I love Dr. Pepper.
  • I’m starting to wonder when I’ll even try 40 days of no social media or no Netflix. Not sure if I even can. How sad.
  • I’ve changed the “run ten miles 40 times” goal–which was far too ambitious to be realistic–to the much more sensible “run a 10k 40 times.” I’ve only done 4 of those since my last birthday, though, so I’m still way behind. I’ll try to add a 5th later today.
  • I’ve only relaxed in the bathtub eight times. Two behind schedule! I’ll add a 9th to that later today, after my 10k run :)
  • Twenty bike rides so far…but only 4 if I don’t count the ones at UNLV…
  • If I want to learn 40 Portuguese words a month, I’m already over that goal! According to Duolingo, I know over 600 words. Still, I’m not checking off this goal–I need consistent practice over time–the real goal is to become fluent. I’m averaging every other day for practice since December, but I need to step that up.
  • I’ve finished 12 books since my birthday, just slightly ahead of the goal.
  • Not sure why I specified “symphonies” in the list of goals, but any classical music will do. Actually, I’ve decided to do nothing but Haydn this year, and it’s been great. I recently heard his Piano Concerto in D major, and it was fantastic!
  • 12 albums from my youth listened to again, but only 4 new jazz and blues albums. Hmm.
  • I’ve eaten at nine new places so far. Mostly really great!
  • Last week I sent out 12 cards for Sunshine Snail Mail. I’ll do 5-10 more this month.
  • I’ve decided that my Simpsons goal will be achieved by re-watching all of seasons 4 and 5. Glorious!
  • This is day 15 of reading Calvin and Hobbes again. It seriously does get better as I get older!
  • Ten great movies with the kids so far, including a few Marvel movies, a nature documentary, a history documentary, and two black and white classics.
  • I’m finding it hard not say anything negative for long at all. Sarcasm comes much too naturally to me. I’ve had to start that one over three times already :(
  • I’m over halfway through 40 journal entries, but barely started any poetry. Not sure my heart’s really in that last one. Maybe it’ll end up being mostly limericks and haiku. We’ll see.
  • Last month, there were 17 goals that I hadn’t started yet at all. Now there are only nine!
  • This project would have been much easier when I was ten.

 

40 For 40 Progress Report 2/12

A couple of days ago I finished my 2nd month of being 40. Of the 40 goals I have set for this year, I have successfully completed…three. There would be a fourth–doing sit-ups–but my consistency was spotty, and I decided to start over.

It’s frustrating to see such a big list with so little apparent progress, but in my notes I see that most of my goals have some work done. Last month, I had done something for fewer than half the goals. Now, there are only 17 that I haven’t started.

The biggest problem for me before was the one about Portuguese vocabulary–how exactly to do that and track it? I decided to use Duolingo at least every other day, and if I keep that up, that’ll count. Three weeks into that so far. Parabens! 

My biggest worry now is the one about running ten-milers 40 times. Seems a bit ambitious. I ran a solid 10k this week, but while that’s good, that’s still zero to check off for the goal. Can I really get better and do 40 of those in under 10 months now?

Note that #29–about service–has changed. The wording before was too ambiguous; I needed something simple and specific, so I could be sure of achieving it. I plan on doing 40 letters for Sunshine Snail Mail for this now.

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40 For 40 Progress Report 1/12

I’m a month into being 40 now. I set 40 goals for this year for fun and self-improvement–the list is at the end of these notes on my progress so far:

  • I’m finding that for the ones that say “do such and such 40 times this year,” I need to average 3-4 times per month, and most of those are still at zero. I’ll make a weekly list for those to keep me on better track. I’ve also had to decide what counts and what doesn’t–eating at a new location of an established franchise I’ve been to before for #28? (No.) Riding my bike across the UNLV campus at work for #19? (Yes.)
  • I started with some that I felt were easy and/or foundational–today is day 32 of morning and evening prayers, and drinking 40 oz. of water. The prayers have helped me be more serious and self-reflective…and more critical of how I pray. I missed one night of prayer around that halfway point–not sure how to handle that. The water has been really easy and very rewarding–I have less soda and junk food just from trying to drink more water; I find that I crave even more than 40 oz. now.
  • Today is day 12 of doing sit ups–I realized that I didn’t want to just do these goals in isolated rounds; it would be better if they overlapped at irregular intervals. I’ll start another new one this week, as the first round starts wrapping up soon.
  • The biggest failure so far is the one about learning 40 new Portuguese words a month–I did nothing at all with that last month. Well, time to start and do better now.
  • Other items I’ve made some progress on so far: 2, 5, 6, 18, 19, 23, 24, 28, 30, 35, 36, 39, and 40. It was a great month, but life always has so much more to offer!

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40 For 40

In less than three weeks, I’ll turn 40. While many people dread that milestone, I’m looking forward to it! And I want to do something special to celebrate this coming year.

Since my late 20’s, I’ve kept a bucket list and a list of things that bring me joy. After more than a decade, I only regret that I spend so little time engaged with the things on either. With that in mind, I made a combined and condensed list of goals for growth and fun. I’m going to do these 40 things during the year of November 2, 2017-November 1, 2018. You may notice that each goal has something in common.

  1. Read the Book of Mormon cover to cover every 40 days
  2. Do some family history or temple work 40 times
  3. Read 40 articles about the Bible
  4. Talk to 40 people about the Book of Mormon
  5. Study 40 General Conference talks
  6. Make 40 positive contacts with students’ parents
  7. Track my meals and nutrition for 40 straight days
  8. No soda for 40 straight days
  9. No fast food for 40 straight days
  10. No sugary treats for 40 straight days
  11. No social media for 40 straight days
  12. No Netflix for 40 straight days
  13. Don’t buy anything unnecessary for 40 straight days
  14. Drink 40 oz. of water a day for 40 straight days
  15. Run ten miles 40 different times
  16. Do sit ups for 40 straight days
  17. Do 40 pushups in a set
  18. Take 40 relaxing baths
  19. Ride my bike to work 40 times
  20. Learn 40 new Portuguese words each month
  21. Sketch 40 new drawings
  22. Study 40 paintings
  23. Read 40 great books
  24. Listen to 40 new symphonies
  25. Listen to 40 new jazz and blues classics
  26. Listen to 40 great albums from my teenage years
  27. Learn 40 new chess moves
  28. Eat at 40 new places
  29. Do 40 acts of service
  30. Watch 40 classic Simpsons episodes
  31. Watch 40 episodes of The Twilight Zone
  32. Read Calvin & Hobbes comics every day for 40 days
  33. Pray every morning for 40 straight days
  34. Pray every evening for 40 straight days
  35. Give my wife 40 back rubs
  36. Watch 40 classic films with my children
  37. Do 40 fun activities with my children
  38. Don’t say anything negative about anyone for 40 straight days
  39. Write 40 poems
  40. Write in my journal 40 times