A Picture For A Great Book of Mormon Verse

14117824_10209866266511572_2409278205517880784_nI made this last week because it’s one of my favorite verses in the whole Book of Mormon, and there weren’t any really good pictures out there featuring it (though I had to condense it to make it readable in the space available).

I love the rhetorical power in 3 Nephi 27:14. I read it as an ironic contrast: the innocent Christ is “lifted up” by guilty mankind to torture, which enables that same guilty mankind to be “lifted up” by Christ’s loving Father to salvation.

A friend pointed out that it can also be read as a parallel as well as a contrast: “as” Christ was lifted up on the cross, “even so should men be” also, in that each of us must “deny himself, and take up his cross daily, and follow me” (Luke 9:23), or that “our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” (Romans 6:6).

Clearly, there’s some deep and beautiful wisdom in this one verse. It should be read and lived and appreciated more. I hope you like the picture.

What Is Section 132 Really About?

Not marriage. Not really. A question about marriage is the impetus for the revelation, and information about it is given at a few points, but that information is always incidental, and given to illustrate points about the revelation’s larger theme.

Consider that section 132 is the last revelation Joseph Smith received that’s included in the Doctrine and Covenants. What might be the most important message of that book overall for the Saints in this dispensation? It’s one that is indeed extremely important and relevant for us this very day.

 

WORD COUNTS

In 66 verses, the word “marriage” is only used two times. Other marriage-related terms occur not much more often: “marry” and “sealed” occur six times each, “concubines” and “wives,” four times each. The most commonly used marriage-related terms are “wife” and “adultery,” which occur ten times each; and “adultery” is always mentioned in material that’s meant to ensure that that sin is not committed.

Contrast that with the frequency of these other significant terms:

  • Commanded, commandment, priesthood – 7 times each
  • According, appointed, received—9 times each
  • Exaltation, receive—11 times each
  • Abide—12 times
  • Power, word—13 times each
  • Covenant—15 times
  • Servant—16 times

And perhaps the most important term of all, as suggested by frequency of use:

  • Law—32 times

 

132

A word cloud of terms in Doctrine and Covenants section 132

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Weekly Family History Hacks

I just started a Facebook group called Weekly Family History Hacks. I’ll share resources and tips for people at all levels of research there. It’s open to the public and participation is encouraged, so please join and share!

The first post covers signing up for Family Search, using the Social Security Death Index, and getting the new Family Search Memories smartphone app.

Huston. Front- Asa Huston, John Henry Huston, Ellen Huston. Back- George A. Huston, Mildred M. Huston, Fred C. Huston, Cassia Huston Reams, John W. Huston.

My grandfather is the middle-aged man on the left. My great-grandfather is the old man in the front. 

 

A Song and Three Videos

I heard this contemporary cover of “Nearer My God To Thee” on Mormon Channel radio last week and loved it.

Also, I found these three videos to be very helpful in picturing the detailed directions for making the tabernacle, priestly clothing, etc. in Exodus 25-30. The narration isn’t from the King James Version, but it’s easy to tell what’s what. In fact, the updated terminology also helps clarify the KJV text.

The first video covers Exodus 25 (0:00-5:27), Exodus 26:15-30 (5:27-7:07), and Exodus 27:1-8 (7:07-8:09)

The second video covers Exodus 27:9-21 (0:00-2:30), and Exodus 28:1-43 (2:30-9:08)

The third video covers Exodus 30:1-10 (0:00-1:56), and 30:17-33 (1:57-4:30)

A Generation of Artisans and Scholars

Here’s a link to a little manifesto of mine just published by the good folks over at the excellent Junior Ganymede blog. In short, I argue that Latter-day Saints in the U.S. need to stop our tendency to go into white-collar careers and, instead, focus on professions in the humanities, because we need that to build a strong subculture, in order to stop the current mainstream culture from destroying our families.

Men and Porn

A friend of mine who works in the IT industry told me about this experience he had about a decade ago.

A guy in the cubicle next to his asked him to come over and look at his screen. My friend did and saw that his coworker had a pornographic image on display. He quickly turned away and said something like, “Thanks but no thanks.”

The coworker teased and scolded him a bit about being a prude and said, “C’mon, don’t pretend you don’t like it.”

And this is where the story gets memorable for me. My friend said, “I’m not pretending I don’t like it. I’m sure I would like it. That’s why I have to force myself to avoid it.”

I think that’s a great lesson for all of us.

“I know what you Christians believe.”

A response to accusations against Christians about being judgmental. Perhaps those making the accusations don’t understand just how universally we view the fallen state of humanity, and our need to all come to Christ with “a broken heart and a contrite spirit,” including me, and you, and all of us.

A Timeline for the Book of Ether

Ether timelineAs I continue to work on a single timeline integrating all the scriptures of the LDS Church, I’m still worried about how to split up Ether and match it with the Old Testament. In my draft from last year, I have the Jaredite character Lib congruent with King David, and the end of the Jaredite record running well into the Nephite timeline.

Today, I started over on that. My basis for this revision is to start with the very popular and well-supported theory that the Jaredite city of Lib (and the king its named for) is actually the historical Olmec city of San Lorenzo. San Lorenzo flourished from about 1400-1200 BC.

Also, the Book of Omni is actually unclear about how long the Mulekites were established in the Western hemisphere before they met Coriantumr.

For the sake of convenience, I’m dating the meeting of Coriantumr at about 550 BC, and, based on the San Lorenzo theory (and also for convenience), dating Lib at abut 1350.

(There will be lots of estimating and rounding here, since none of this can be precise, and since the splitting and mixing of Ether into the Old Testament will have to still consider creating a coherent narrative. Take all of this with a grain of salt–this is much more speculation than science, after all.)

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Beautiful Bible Audio

A few weeks ago I had to drive out of state alone, and found this dramatized reading of the Book of Psalms on YouTube. I like the voice, as well as the peaceful, yoga/spa music in the background. I listened to most of this on the drive, and it was very pleasant. I should do this more often.

There are some audio files of the Book of Mormon on YouTube–the only really decent voice is on the church’s own version, and none of them have music. Alas, who will meet this need?

How Rare a Possession: The Book of Mormon

Watched this oldie with the fam a little while back. I’ve always loved how it celebrates the Book of Mormon: how amazing its very nature is and how powerfully it touches lives. As a film, the intro is perfect, the 1st half of the main film is done a bit too earnestly, and the 2nd half is nearly perfect (while some of the cut-away scenes from the Book of Mormon are great, others haven’t aged well). Still, this is a treasure. I wish we had more films like it, and I wish more people would watch it. (Seriously, why does this only have 18,000 views? It should be 18 million!)

Favorite Quotes from Wilford Woodruff

 

51h11zNkx2L._SX338_BO1,204,203,200_“However good we may be we should aim continually to improve and become better. We have obeyed a different law and gospel to what other people have obeyed, and we have a different kingdom in view, and our aim should be correspondingly higher before the Lord our God, and we should govern and control ourselves accordingly, and I pray God my Heavenly Father that his Spirit may rest upon us and enable us to do so.”

The Life and Ministry of Wilford Woodruff

 

We are liberated from these things, the cloud of darkness is taken from us, and the light of eternal truth has begun to shine upon our minds. …

This I count one of the greatest blessings that God has given to the children of men, to have the plain truth pointed out to them. …

Where is the man or woman that comprehended anything about God or about eternity until Joseph Smith revealed the fullness of the gospel? I could read of those things in the Bible which we now believe in and receive, but I was surrounded by the traditions of the world and could not comprehend them.

We are now taught, from time to time, the plain principles of the gospel of Jesus Christ, the plan of salvation—the way to live in order to have the approbation of our Father in Heaven. Is not this a blessing above all blessings? If this people could comprehend their blessings they never need have an unhappy moment. If this people could comprehend the position they stand in and their true relationship to God they would feel perfectly satisfied, and they would realize that our heavenly Father is merciful unto us and that he has bestowed great and glorious blessings upon us.

Chapter 1: The Restoration of the Gospel

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Who Was Abinadi?

075-075-abinadi-before-king-noah-full

If you’ve read the Book of Mormon, you’ve likely seen this old painting; it’s of the prophet Abinadi confronting the court of corrupt King Noah. He appears here in stereotypical Old testament glory–white beard, defiant pose, an aging yet still powerful frame.

But nothing in the text warrants this flight of fancy–indeed, the Book of Mormon doesn’t describe Abinadi’s age or appearance at all. Before the sermonizing proper, the only clue we get about him is that he came from “among them,” presumably meaning that he was part of their society, and not an outsider like Samuel the Lamanite would be later.

This raises some interesting questions for me, and the answers might depend on his unknown age.

Was he of the generation of Zeniff, that first king of this group who had originally led them back into the old lands to establish a new colony there?

Grant Hardy’s Understanding the Book of Mormon analyzes this story and presents Zeniff as a naive and idealistic do-gooder, and then his son Noah as the kind of spoiled brat who might be the result of indulgent parenting by that naive and idealistic do-gooder.

In light of that analysis, if Abinadi was a contemporary of Zeniff–one who had emigrated into the wilderness with him from the established Zarahemla settlement–then he might have been as old as these paintings depict him as, and maybe he, too, was a zealous idealist. Seeing the noble values of his own generation, then, abused and broken under the lazy thumb of Noah would have been more than just disappointing–his always contrarian heart might have been moved to rebel against the status quo by following the examples of past prophets, just as he had done decades before when he followed Zeniff out into the wilderness to found their acsetic sect in the first place.

That scenario makes sense to me, but it seems there’s nothing in the text to confirm or deny it. Maybe Abinadi was a younger man, a contemporary of Noah himself, trying to reestablish a righteous society that he only dimly remembered from his own youth under King Zeniff.

Who knows? If any reader sees anything in the text that bears on this at all, please share.

Early Christian Fathers

fathersI’ve been reading a great collection of writings by Christian leaders from just after New Testament times. I’ve largely enjoyed it, but as I get into the second half, I’m stalling out–my enthusiasm for this one is just winding down, so I’m putting it back on the shelf for now (sorry, Justin Martyr).

The Ensign had a great article about these writings in the August 1976 issue.

Of the documents I’ve read so far, all were at least good, and some were really great. The four marked with an A+ I highly recommend to everybody. Here are my notes and quotes:

 

THE FIRST EPISTLE OF CLEMENT: A+

This one comes from a bishop who knew and was mentored by the Apostles, and his letter is amazing. It’s actually from within the first century, making it contemporary with the New Testament, and was even included in some early versions of the New Testament. It isn’t canonized scripture for us, but it isn’t far off…the Spirit is there in this one.

35 How blessed and amazing are God’s gifts, dear friends!  2Life with immortality, splendor with righteousness, truth with confidence, faith with assurance, self-control with holiness! And all these things are within our comprehension.  3What, then, is being prepared for those who wait for him? The Creator and Father of eternity, the all-holy, himself knows how great and wonderful it is.  4We, then, should make every effort to be found in the number of those who are patiently looking for him, so that we may share in the gifts he has promised.  5And how shall this be, dear friends? If our mind is faithfully fixed on God; if we seek out what pleases and delights him; if we do what is in accord with his pure will, and follow in the way of truth. If we rid ourselves of all wickedness, evil, avarice, contentiousness, malice, fraud, gossip, slander, hatred of God, arrogance, pretension, conceit, and inhospitality.

 

THE LETTERS OF IGNATIUS, BISHOP OF ANTIOCH:  A-

There are seven of these letters–as a whole, I give them an A-, but his letters to the Romans and to the Philadelphians each get a solid A, and my favorite, to the Ephesians, gets an A+. A quote:

9 I have heard that some strangers came your way with a wicked teaching. But you did not let them sow it among you. You stopped up your ears to prevent admitting what they disseminated. Like stones of God’s Temple, ready for a building of God the Father, you are being hoisted up by Jesus Christ, as with a crane (that’s the cross!), while the rope you use is the Holy Spirit. Your faith is what lifts you up, while love is the way you ascend to God.

You are all taking part in a religious procession,185 carrying along with you your God, shrine, Christ, and your holy objects, and decked out from tip to toe in the commandments of Jesus Christ. I too am enjoying it all, because I can talk with you in a letter, and congratulate you on changing your old way of life and setting your love on God alone.

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